I like
collective nouns, so I find myself continually looking for new ones. Some are
obvious: it’s a herd of cattle, swarm of bees, school of dolphins. Some are
strange like an unkindness of ravens. I find some bizarre: what is the
collective noun of hermits? Surely, there cannot be a collective noun of hermits precisely because they are hermits!? (It’s a ‘conference’, by the
way.) So what’s the collective noun of disciples?
Firstly,
they’re a ragbag of disciples … fishermen,
zealots, tax collectors. They’re diverse and have only one thing in common,
their discipleship.
They are also a
uselessness of disciples. Peter is so
impulsive he seems to have ADHD, or is he just stupid? Jesus might have given
the name ‘Sons of thunder’ to James and John but are they simply out for self?
Simon ‘the zealot’ was a terrorist in all but name. Thomas makes an art of
misunderstanding. We know next to nothing of the others, so it’s safer to call
them non-entities.
Maybe they are hopelessness of disciples? The Bible
paints a picture of Jesus being frequently exasperated with them — ‘Do you still not understand?’ ‘Do you still not see?’
And they are an everyman of disciples. Like us, they
come from every possible background: rich and poor, male and female, clever and
silly, old and young. In a gathering such as Jesus’ gang of disciples, there is always someone with whom we
can identify, which makes them more genuine. Whatever my own background
or yours, we can follow because he doesn’t sift us beforehand.
But as we see something of ourselves
in each of the disciples, suddenly the mood becomes more sombre as we realise
what we’ve just said. We can indeed see ourselves in each: Peter said he did
not know Jesus and in a thousand small ways we say the same. Thomas doubts the
resurrection and we often live pre-resurrection lives. James and John are out
for self, and what do I get out of this Christianity thing?
And then there’s Judas who in
many ways is more complicated. He seems to be the cleverest of the disciples,
which may explain why Jesus entrusts him with the communal money bag. The
traditional idea of Judas simply being greedy is too simple; it’s simplistic;
it simply will not do. Is he trying to precipitate Jesus in to action, or is he
trying to save his own skin? Does he have an agenda of his own or was he a
double agent all along?
I prefer to think that Judas is like
us. Jesus gives him a huge spiritual task and he fluffs it. He tries hard to
follow and succeeds most of the time but when the stakes get higher, he bottles
out. He can’t cope with the stress and spiritual demands of discipleship. He
sins badly, so he’s everyman. And like the everyman of all disciples, he’s like
me.
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